Disturb
us, Lord, when
We
are too pleased with ourselves,
When
our dreams have come true
Because
we dreamed too little,
When
we arrived safely
Because
we sailed too close to the shore.
Disturb
us, Lord, when
with
the abundance of things we possess
We
have lost our thirst
For
the waters of life;
Having
fallen in love with life,
We
have ceased to dream of eternity
And
in our efforts to build a new earth,
We
have allowed our vision
Of
the new Heaven to dim.
Disturb
us, Lord, to dare more boldly,
To
venture on wilder seas
Where
storms will show Your mastery;
Where
losing sight of land,
We
shall find the stars.
We
ask you to push back
The
horizons of our hopes;
And
to push back the future
In
strength, courage, hope, and love.
This
we ask in the name of our Captain,
Who
is Jesus Christ.
--oOo--
Reflection:
Father Jerry Orbos, SVD recalled his "Gamu-gamo" experience. While preparing for comprehensive exams in Theology, he saw a gamu-gamo
(winged ant) crawling at his table. He noticed that each time the
little creature would reach the edge of the table, it would stop, move
backward, and crawl in another direction, until it reached the end of
the table again. Father Jerry wrote: "The gamu-gamo did the same thing twice, thrice. However, on the fourth time, it did something different. It spread its wings and flew away, free."
Fears
and insecurities hinder us to explore further away from the shore. We
are often afraid to sail into the unknown seas. We tend to limit our
movements, our engagement, our involvement within our comfort zone,
where we feel secure because we are in control of the situation. We are
afraid to cross the threshold because the moment we do it, we feel that
we become defenseless, vulnerable, and weak. What makes us feel weak?
When
Cardinal Karol Wojtyla became Pope John Paul II in 1978, he faced the
crowd in St. Peter's Square with a message: "Be not afraid!". In the
book, "Crossing the Threshold of Hope, he explained: "I could not fully
know how far they would take me and the entire Church. Their meaning
came more from the Holy Spirit, the Consoler promise by the Lord Jesus
to His disciples, than from the man who spoke them." For Pope John II,
these exhortation "Be not afraid!" could be addressed to all people in
the modern world: "Have no fear of that which you yourselves have
created, have no fear of all that man has produced, and that everyday is
becoming more dangerous for him! Finally, have no fear of yourselves!"
What
is the most dangerous thing that man has created? The story was retold
by Msgr. Ruperto Santos, in "Jesus Serves and Saves Us!--Reflections and
Prayers for Lent and Holy Week" about the man who saw his name in the
obituary pages of the newspaper. It said, "Dynamite king dies." Msgr.
Santos went on saying, "he was identified as a merchant of death. He was
the inventor of dynamite. With his invention of mass destruction, he
acquired a great fortune. He was moved and conversion came. He changed
his whole life and devoted his treasure to the betterment of life. He
committed his talents to peace and the advancement of human life. Now,
he is remembered as the founder of the Nobel Peace Prize. He is Alfred
Nobel."
The
potent power of nuclear holocaust was first demonstrated during World
War II, when the United States of America used nuclear bomb to Japan.
The US dropped the "Little Boy" on Hirosima and the "Fat Man" on
Nagasaki which killed thousands of people living in those highly
populated cities of Japan. At first, General Douglas McArthur attempted
to justify the mass destruction as a necessary evil to avert more
casualties of war and by censoring news, particularly documentary
photos, coming from Japan for the American people to see the horror of
nuclear holocaust. Was it necessary for the US to use the nuclear bomb
to attain peace? Was there an option to avert the horrendous mass
destruction of the nuclear weapons? General Dwight Eisenhower talked to
President Truman, he said: "It wasn't necessary to hit them with that
awful thing... to use the atomic bomb, to kill and terrorize civilians,
without even attempting [negotiations], was a double crime." Yet,
President Truman proceeded in the detonation. Why? At what cost? It was
truly a sheer display of absolute power to dominate. (see for details)
Before
those atomic bombs exploded in the Japanese soil, there was a different
explosion in the 17th century when Francis Bacon proclaimed: "Knowledge
is power!" It means, according to philosopher Leonardo Estioko on "The
Idea of Progress", "knowledge serves technology and science which are
the chief instrument for man's acquisition of power and wealth." This
was a paradigm shift where reason is no longer viewed in terms of
service to religion. Bacon insisted in reeducating reason along
scientific lines. Scientific investigation of natural phenomena, through
inductive method, was intended "to promote the improvement of material
conditions of life and make men better and happier." This demonstrates
our capacity to transform nature according to what we think is useful to
us and our community.
This
new awareness of the human beings as tool makers, breaks our dependency
on nature. Instead of total reliance on its bounty, like what our
nomad ancestors did by constantly moving from one abundant place to
another, we learned to use tools to cultivate the soil to produce goods
for our own consumption. We learned to live in a community and our
community relates to other communities through exchanges of goods. Like
the gamu-gamo, through agriculture and commerce we we were
afraid to spread our wings and jump into a new phase of consciousness.
Something was holding us like a chain in our legs. (to be continued...)
We cannot help but sometimes be afraid to explore new experiences, venture into the path which is unknown. Chained in the past one could not move on and which one could not forget but only to be remorseful in the end. That is life. Even Christ had His own agony but in the end He was resurrected. At anytime one can be redeemed from he situation one is in. It is just a matter of not neglecting what is supposed to be done as a matter of obligation. Thus a blissful heaven is near even more so in death. .
ReplyDeleteThere are historical landmarks or benchmarks which the Church, for instance, evaluate its "crossing over" or "passing over" in this threshold of human history. Vatican II, with its roots in the Bible and Tradition, talks about the Church as a People of God. The concept itself is revolutionary, it departs from the pre-Vatican II's image or model of the Church as a perfect society where power resides at the top of the pyramid (contrast this concentration of power to papacy to democratization of power, see collegiality). But the post-Vatican II church, especially under the leadership of Pope Benedict XVI, refuses to cross that threshold. Sadly, more and more indicators revealed that the journey of the Church after Vatican II is regressive. Thus the famous tag in the religious jargon "reform of the reform" simply means going back to the pre-Vatican II Church.
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